Then he terminated by saying, "However, my mouth is on fire." This is the classic setup for gospel to law. It is the sort of eternal "Yes, but" that we are so used to hearing. In the gospel this is not so:
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory (2Co 1.19,20).
Quit ignoring my awsum comments!
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